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Dnes je štvrtok, 28.11.2024
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| > HLAVNÁ STRÁNKA > Publikačná činnosť > Teologický časopis |
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| Teologický časopis |
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Teologický časopis, roč. 11, 2013, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 10, 2012, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 9, 2011, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 8, 2010, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 7, 2009, č. 1
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Štúdie* Articles
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Teologický časopis, roč. 6, 2008, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 1, 2003, č. 2
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Štúdie* Articles
Recenzie*Reviews
Správy*Materials
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Ladislav BUČKO s. 5
Misia Cirkvi v globálnom svete
Mision of Church in the Global World
The church needs to understand its missionary task in the global world and to create new forms of the missionary work. Globalization is the term of the second half of 20th century. It begun in the economy area, later was applied to other areas (political, social, cultural). After political changes in the central European countries in the beginning of the last decade of 20th century we do not see a division of the world as it was before. It means there are not countries of the second world any more, but the division seems to become multipolar. If there is a new bipolarization of the world, then it is not between capitalist and socialist countries, or between North and South, but rather between those, who profit from global capitalism (about twenty percent of the entire population) and those, who are excluded from it and ignored by the rich elite. Although the globalization brought certain homogenization to the world, on the other hand it created a new particularism, which emphasizes a local. Often we can hear: think global, do local! The local itself cannot be defined simply in territorial categories. There are considered other categories, for example cultural, social and spiritual. The church mission has to embrace both the global and the local, if it is to be a faithful one.
That, which is called a global knowledge society, has both positive and negative side. New digital information technologies take off bariers between cultures, but at the same time they brought a medial oppression. They often manipulate with the public opinion. Today we can see so called “digital divide” between rich and poor. All people and nation must have access to the information technologies on their way to a progress. We have to consider these facts in the evangelization activities by the massmedia.
The process of globalization challenges the church; universal church as well as local churches. We can recognize such challenges as: dialogue between christianity and other world religions, dialogue between church and world, issue of inculturation, questions of social oppression of marginal people, protection of the life and families, protection of the nature and environment, protection of human rights, proper using massmedial communications in the evangelization etc.
Globalization changes context of the church mission. In this new context the church has to find new forms of missionary work, which consider specifics of the global society. Here we can involve for example new subcultures, which are not bond with ethnic or geographical characteristics of men, but rather with their social status (minorities, migrants, poor, members of world movements etc). Foundations of the missionary work in the period of globalization we can find in encyclics of the last popes, which deals with remind issues. Mission ministry of the church has to be faithful to God and to people in the each place and at the every time.
Waldemar CISLO s. 17
Prawo natury a prawo Ewangelii
The Law of Nature and the Law of the Gospel
The Enlightement is a very interesting period in the history of human thought, especially when it is analysed in relation to its effects on the Revealed religion, the social status of the Catholic Church as well as to its influence on the individual and social mentality due to applying the Cartesian method in philosophy.
Rationalism was in use to judge all the aspects of the human life including a faith. The practical effects of that approach were numerous experiments to rationalize everything connected with the Revelation. Instead of the Revealed religion the introduction of the natural one without “temples and altars” was suggested. What was more the natural law respected by everybody no matter which religion they practised was recommended as a replacement of the law based in the Revelation.
The concept of the law of nature – ius naturae – was known in the ancient times but within the Christiandome Saint Thomas was the first to create the integral system of the natural law which was obeyed by all Christians. The Reformation destroyed the situation so the Christian conceptions collided with the Protestant ones. As a result there was a lack of moral rules during peace and war. Besides these mentioned problems a question of the transition from duties to the human rights in accordance with the law occured in the XVIIIth century.
Bearing in the mind the obsessive harted towards everything what was related to the Revelation, which was especially clearly shown by the encyklopaedists, not surprisingly there was a suggestion that the Revealed law by replaced by the equally and widespreadly accepted law which according to those thinkers was a thoroughly developed conception of the natural law.
This article deals with the evolution of the way of understanding the natural law and efforts made by philosophers to replace the law coming from God and His commandments included is the Revelation by the law whose source in the human nature. The article is also about the lacks which did not allow to accept the carefully developed conception of the natural law not only by individuals but society as well.
Juraj DOLINSKÝ SJ s. 25
Slobodomurárstvo vo svete a v Uhorsku
The Freemasonry in the World and in Hungary
The freemasonry is a mysterious phenomenon from which the prejudices and legends have resulted. Its beginnings go back to England of the 18th century.
Many of us regard its beginnings at the building of the temple in Jerusalem, though. From the British Isles, it spread to the Continent very quickly. In the second half of the eighteenth century, the first guilds appeared in Hungary as well.
In the beginning of the First World War, there were 477 freemasons in Slovakia. In the newly established Czechoslovakia, the guilds continued in their activities. However, after the Second World War, their activities were banned.
After 1989, their activities have been restored again. The attitude of the Church to the freemasonic guilds is reflected by various religious documents. Several degrees of “the consecration” in a guild and their special symbolism are sheltered by an extraordinary secret.
Alžbeta DUFFEROVÁ OSU s. 33
Vízia Európy spojená s jej poslaním ako výzva pre kresťanov a pre všetkých ľudí dobrej vôle
Vision of Europe with its Mission as Appeal to Christians and to all People of Goodwill
The main thesis of the inaugural lecture Vision of Europe with its Mission as Appeal to Christians and to all People of Goodwill is that Europe will be a senseful and health contribution for the mankind only then, when it accepts its own identity and fulfils its mission. Europe’s mission comes from above. It is necessary to be awake to recognize it.
The political theory in the meaning of Greek ??????? (intellectual contemplation of real objects) and based on the natural law is making true the program of the common good.
Peter KALANIN s. 41
Paliatívna starostlivosť v geriatrii
Paliative Care in Geriatrics
The elderly suffer from many ailments which cause excessive, even unbearable pain. Their suffering needs to be eased or althogether ended by all permissible means.
Paliative care is the most acceptable solution in the developed world. Its main principle is taking care of terminally ill patients while respecting their human dignity during their remaining days.
Emil KRÁLIK SVD s. 47
Problém Božej spravodlivosti v Kaz 3,16-22
Problem of God’s Justice in Qohelet 3:16-22
In Eccl 3:16-22, Qohelet affirms God’s sovereignty – there will be a judgement in the future (3:17), but he also recognizes the problem of injustice in the world (3:16). Qohelet acknowledges the contradiction here because he believes that God is just (3:17), but God also allows injustices.
This observation brings Qohelet to thoughts of death. Yet he does not expect justice there because all distinctions in life are completely destroyed by death, and humans have no advantage over animals (3:19).
Qohelet moves beyond this point when he raises the possibility that death means not only withdrawal of the spirit that makes the life of living creatures possible but also elevation of the human spirit to a higher state than unconscious existence in the underworld (3:21). If there would be this distinction after death, the problem of injustice in this world could have been solved.
Qohelet suspends the belief in divine retribution in this world and tries to purify the faith and convictions of the people of his time, but he is unable to offer a solution because nobody can answer the question of what follows after this life (3:22). Qohelet tries to move from belief in divine judgement in this world to a more complex understanding of divine justice and human life, but this challenge is too big for him; he has to stop before the mystery of death. There is no certainty of an afterlife for Qohelet (3:21-22).
The best thing in this situation, according to Qohelet, is to enjoy the present because human speculations about these things lead nowhere (3:22).
Ivan KÚTNY s. 57
Aspekt morálnej impostácie v Katechizme Katolíckej cirkvi pre teologickú aplikáciu : Predstavuje Katechizmus jedinú a najlepšiu možnú formu teologicko-morálnej problematiky?
An Aspect of Moral Impostation in the Cathechism of the Catholic Church for Theological Applicatin : Does the Cathechism Represent the Only and the Best Possible Form of the Theological-moral Problematics?
In this article the author states that the Cathechism of the Catholic Church is not intended to be the only and as well as the best form of the moral theology or of the theological-moral problematics.
And that is also for the reason that its aim is to give summary and organic explanation of the basic and elementary fundamentals of the teaching in the field of the faith and morals i.e. what the Church believes. We can’t neglect the form of the interpretation of the problematics but as well in theological activities it is not possible to remain only with its formuale.
Ján LETZ s. 67
Človek v dialógu
Man in Dialogue
In this study, the conception of transformation of a man to the so-called dialogic man in and by a dialogue is presented on the basis of the existential dialogic personalism deepened by the autor’s creational-evolutionary philosophy.
Dialogic man is the man as a spiritual personality with the developed dialogic dimension. He is identified after all as a new man in Christ opened to the dialogue with the other religions. In the conclusion of this study, theses of Dialogue and the Common Document of the Papal Council for Interreligious Dialogue and of the Congregation for the Evangelisation of Nations are well-founded from the philosophical point of view.
Stanislava PRÍTRSKÁ s. 75
Syndróm vyhorenia v ženskej rehoľnej komunite
Burnout Syndrome in Women’s Oblate Community
A burnout syndrome is the last stage of the process in which people that used to be originally enthusiastic and highly motivated, committed in particular commission, vocation, relation and work, are losing their enthusiasm and they are getting into position of physical, emotional and psychical enervation. Particulary people, in so called „helping professions“, are exposed to it, where they come around to long-term liaisons with people. This matter does not avoid even regular sisters; in particular these who are exceedingly committed.
We have examined the extent of psychical burning out in a group of 49 regular sisters through so called BM (Burnout Measure) questionnaire of A. Pines and E. Aronson. With regard to increased indication of the phenomenon in the group, we have examined eventual reasons of burnout syndrome of regular sisters and resorts respectively burnout syndrome’s preventive measures through a brainstorming method.
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