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Dnes je štvrtok, 28.11.2024
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| > HLAVNÁ STRÁNKA > Publikačná činnosť > Studia Aloisiana |
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| Studia Aloisiana |
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Studia Aloisiana, roč. 5, 2014, č. 4
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| Štúdie* Articles |
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Adolf Eichmann a fi ktívny svet totalitarizmu
Katarína Marinová
MARINOVÁ, K.: Adolf Eichmann and Fictitious World of Totalitarianism. Studia Aloisiana, 5, 2014, 4, s. 5 – 17.
Adolf Eichmann was seen by Hannah Arendt as a lesson on the “banality of evil” in which everyone can understand what happens when a person behaves without thinking; he supports the creation of absolute evil. The goal of this paper is to show how thoughtlessness and superfi ciality of Eichmann contributed to form fi ctitious world of totalitarianism. Firstly this paper analyses diff erent aspects of totalitarian regime as elements of a new fi ctitious world and then shows how Eichmann integrated himself to this world and what he had in common with its mentality. In the end it explains why Arendt characterizes both – Eichmann and “fi ctitious world” of totalitarianism as too far away from reality. Ultimately the article can be understood as mosaic which shows how “banality of evil” and “fi ctitious world” of totalitarianism are mutually dependent and interconnected.
Keywords: Hannah Arendt, Adolf Eichmann, banality of evil, fi ctitious world of totalitarianism
Absurdný šťastný človek – Sizyfos, Mersault a Meursault
Magdaléna Miklušičáková
MIKLUŠIČÁKOVÁ, M.: Absurd Happy Man – Sizyfos, Mersault and Meursault. Studia Aloisiana, 5, 2014, 4, s. 19 – 30.
We could say Albert Camus is an author of the absurd. For him the absurdity is fi rst of all an emotion, that arises from the incoherence between a man and the world. A man who sees this absurdity, but does not agree with it is an absurd man. What exactly means the “absurd man” Camus explained in his fi rst philosophical essay The Myth of Sisyphus. How the absurd man can exist and live in this world Camus demonstrated in the novel The Outsider. But before The Myth of Sisyphus and The Outsider he wrote a similar but a diff erent novel, which has not been published during his life: A Happy Death. Both of the main characters from these two novels die, but they die happy. What is similar and what is diff erent about these two novels? And what exactly does it mean to be happy in works of Camus?
Keywords: absurd, absurdity, lucidity, freedom, happiness
The Relations of Meaningfulness, Religious Faith and Subjective Well-Being among Elderly People in the Context of Pastoral Care
Szende Elekes
ELEKES, Szende: The Relations of Meaningfulness, Religious Faith and Subjective Well-Being among Elderly People in the Context of Pastoral Care. Studia Aloisiana, 5, 2014, 4, s. 31 – 42.
Meaningfulness, as confi rmed by empirical research, has the power to maintain one’s well-being. We examined this hypothesis in the case of elderly people, because this is a critical age when man refl ects upon his existence. We interviewed twenty people over 65 years old, living in their homes or a nursing home, about their perception of meaning in life, meaning of suff ering, religious faith and subjective well-being. According to the results, the majority of the elderly found their lives meaningful in the past and present as well. It is important to note that the majority of those living in social homes were not able to identify any meaning in their lives. Our research confi rms that meaningfulness correlates with subjective well-being: those who found their lives as meaningless, described their mood and their physical health as bad, even in the lack of a concrete physical disease. As for the pastoral counseling of the elderly, we consider that individual or group counseling would be useful in a social home setting, where adopting a logotherapeutic approach could help one in their search for meaning and making a more positive balance of their existence.
Keywords: elderly, meaningfulness, religious faith, subjective well-being, pastoral counseling
Wiara na rozdrożach współczesnej bioetyki
Artur Filipowicz SJ
FILIPOWICZ, A.: Faith on the Crossroads of Contemporary Bioethics. Studia Aloisiana, 5, 2014, 4, s. 43 – 55.
The subject of the analyses in the article is an attempt to present the attitudes in theology towards the challenges of the contemporary bioethics. The “challenges” are a “call” Jesus Christ directs to the contemporary humans. In order to face the challenges of bioethics there is a need for a dialogue between a theologian and the believers, the agnostics and the atheists. There are four characteristic features of this dialogue: the ability to converse with those who think diff erently, the understanding of and experimenting with diff erent views, honesty and the awareness of the rationality of faith. In today’s post-secular Europe a domination of secular bioethics can be observed. A theologian is thus called to initiate an inter-bioethical dialogue between diff erent cultures, religions and outlooks in defence of human life and biosphere; to commence an authentic quest for the lost wisdom; to build a bridge between secular and Christian bioethics; and fi nally, for the reconciliation of lay and Christian bioethical refl ection on the beginnings (biogenesis), continuity (biotherapy) and the ending (biothanatology) of life
Keywords: bioethics, biogenesis, biotherapy, biothanatology, inter-bioethical Dialogue
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Studia Aloisiana, roč. 4, 2013, č. 3
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Studia Aloisiana, roč. 4, 2013, č. 1
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Studia Aloisiana, roč. 3, 2012, č. 2
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Studia Aloisiana, roč. 2, 2011, č. 3
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Studia Aloisiana, roč. 2, 2011, č. 1
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Studia Aloisiana, roč. 1, 2010, č. 2
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