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Dnes je nedela, 1.12.2024
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| > HLAVNÁ STRÁNKA > Publikačná činnosť > Teologický časopis |
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| Teologický časopis |
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Teologický časopis, roč. 11, 2013, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 10, 2012, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 9, 2011, č. 2
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 8, 2010, č. 1
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Štúdie* Articles
Recenzie*Reviews
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Teologický časopis, roč. 7, 2009, č. 1
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Štúdie* Articles
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Teologický časopis, roč. 6, 2008, č. 2
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Štúdie* Articles
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Správy*Materials
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Miroslav ADAM OP, s. 5
Náboženská situácia v Uhorsku za vlády Anjouovcov (1308 – 1382)
Religious Situation in Hungary under the Angevin Kings (1308 – 1382)
The kings of the Árpád dynasty were benevolent and tolerant towards Byzantine Christians in Hungary. In 1308 the Angevin dynasty, which kept closer ties with Apostolic See, inherited the throne of the Kingdom of Hungary. Both, kings Charles I Robert as well as his son Louis I Great made attempts of latinization in order to establish the absolute religious primacy of the Catholic Church in their kingdom.
The documents demonstrate that most of the Byzantine Slavs of Hungary were latinized, a small part of them survived under the jurisdiction of Latin bishops, and a third group continued to exist by joining the ranks of Orthodox colonists.
Reinforcement for the small Byzantine rite community that remained came from the Walachian colonization of the 14th century. The later represented a sizable influx of Christians of the Byzantine rite.
Keywords: Royal Angevin dynasty of Hungary, latinization of Eastern Christians, Walachian colonization
Gloria BRAUNSTEINER, s. 15
K desiatemu výročiu apoštolského listu Jána Pavla II. Dies Domini
To the Tenth Anniversary of the Apostolic Letter of John Paul II Dies Domini
Contemporary society has lost the profound theological meaning of Sunday. Life has become a struggle for time, making it impossible to “waste” time for God on Sunday. Time as a category is being evaluated even more negatively on account of various anxieties about the future. A culture of “sacred time” needs to be discovered for the sake of the theology of the Sabbath. The Sabbath is a gift not only for the Jews but for all of humanity from the beginning of creation. It is more than a rest from work, it is an entering into every dimension of God’s peace in all consequences. Once understood, the spirit of the Sabbath provides an opportunity for a renewal, in terms of creation theology, of both European Church life and European society in general. As the Christian Sunday brings to mind Christ’s resurrection and thus the new creation, so the peace of the Sabbath is an anticipation of the eternal peace in God.
Erika BRODŇANSKÁ, s. 25
Dogmatická báseň Gregora z Nazianzu O Prozreteľnosti a Dávid ako žalmista
The Dogmatic Poem of Gregory of Nazianzus On Providence and David as Psalmist
In his last years Gregory of Nazianzus tried to admonish, encourage and warn people of important theological issues through his poems. Since every homily is educational and persuasive and it is based on the Bible we can see some parallels between the Gregory’s verses and the homily itself. In his poem on Providence St. Gregory managed to link his advice with Psalm 72; the words mutually correspond, although only 8 out of 116 verses of the poem refer directly to the Psalmist David. David’s Psalm is based on facts; it is a prayer for justice and at the same time it is celebration of the Awaited Saviour. It is David’s personal creed and evidence of his trust in God’s might. Gregory’s poem is also evidence of faith but from the perspective of New Testament. It suggests that it is not necessary to wait for Messiah anymore because we got a lamb as a gift sacrificed for our sins. Gregory does not pray but he “preaches” – he points out the importance of human trust in God’s Providence, and persuades us that God really looks after us and that God has prepared a lot of good for us.
Peter BUJKO SJ, s. 33
Nazeranie na dosiahnutie lásky vo svetle encykliky Deus Caritas est
Contemplation on Attaining Love in the Light of Deus Caritas Est Encyclical Letter
Benedict XVI dedicated his first encyclical letter to a confession: Deus Caritas est. Pope speaks about love which we are embraced with by God and we ought to give it out to others. In this study we try to compare the first part of the encyclical letter Deus Caritas est with the text from the Spiritual exercises of St. Ignattius Loyola which we call Contemplation on attaining love. We find this prayer in the book of Spiritual Exercises of St. Ignatius Loyola as a concluding exercise. It is a climax, synthesis of the Spiritual exercises and a special bridge between the time spent in retreat and everyday life after the retreat. St. Ignatius introduces in four points of contemplation so called summa of his understanding of God. God is introduced in this contemplation as the one who in creation, salvation and in special gifts gives Himself and is in a loving way present in everything. St. Ignatius sees as God labours in everything for a man. He is an origin and source of everything what a man possesses and who he is. God not only loves but is Love himself. This article looks at common points of the encyclical letter Deus Caritas est and Contemplation on attaining love. Holy Father Benedict XVI presented to the Church in his encyclical Deus Caritas est a precious text. This encyclical letter directs us at what is most substantial, summing up the Testament and the Prophets and what is the core of Christian faith, namely that God is Love and to love Him and our neighbour is the fulfillment of law (cf. Mk 12:28-34). Studying and meditating on the text of encyclical may very much enrich our spiritual lives. In attempt to grow in a knowledge and deepening our relationship with God who is Love, the Spiritual Exercises of St. Ignatius of Loyola may also help us, especially Contemplation on attaining love.
Rastislav KARABA, s. 43
Pastorácia Slovákov v českom a moravskom pohraničí v rokoch 1945 – 1948
Pastoral Activity of Slovaks in the Czech and Moravian Borderland in the Period of 1945 – 1948
The purpose of this paper is to focus on problems of pastoral activity aimed at Slovaks living in the Czech and Moravian borderland on the ground of to this day unpublished archive material. Regions settled by Slovak colonists after the World War II struggled with huge problems in the social, moral and religious area. The bishops of Slovakia decided to send priests from their dioceses to borderland since the lack of local clergy. Although the number of these priests have not been big and their mission was usually short however they helped to preserve and develop moral and religious life. Open hostility from the side of communist regime and successive ejection of Slovak people from the borderland after the 1948 precluded every pastoral activity from the side of Slovak priests in the Czech and Moravian border areas.
Ctirad Václav POSPÍŠIL OFM, s. 55
Hymnus Flp 2,6-11 a christologie čtvrtého evangelia
The Hymn from the Letter to Philippians 2,6-11 and the Christology of John’s Gospel
In this study the author pays attention to relationships between a famous hymn from the Letter to Philippians 2, 6-11 on one side and the Christology of John’s gospel on the other side, e.g. a theme of descent etc. It even exists a patristic text about a notion of this relationship. Augustin in his Commentary to the John’s Gospel is interpreting a text about washing of the feet by help of the hymn. However, this thinking relationship is not an argument sufficient enough to proclaim John as author of this hymn.
Andrej SLODIČKA, s. 63
Úcta k Panne Márii v byzantskej teologickej tradícii v kontexte pontifikátu Ján Pavla II. (1978 – 2005)
The Worship of Virgin Mary in Byzantine Theological Tradition in Context of the Popedom of John Paul II (1978 – 2005)
In the Byzantine liturgy, in all the hours of the Divine Office, praise of the Mother is linked with praise of her Son and with the praise which, through the Son, is offered up to the Father in the Holy Spirit. In the Anaphora or Eucharistic Prayer of St. John Chrysostom, immediately after the epiclesis the assembled community sings in honor of the Mother of God: “It is truly just to proclaim you blessed, O Mother of God, who are most blessed, all pure and Mother of our God. We magnify you who are more honorable than the Cherubim and incomparably more glorious than the Seraphim. You who, without losing your virginity, gave birth to the Word of God. You who are truly the Mother of God.” These praises, which in every celebration of the Eucharistic Liturgy are offered to Mary, have moulded the faith, piety and prayer of the faithful. In the course of the centuries they have permeated their whole spiritual outlook, fostering in them a profound devotion to the “All Holy Mother of God”.
Keywords: Theotokos, Virgin Mary. |
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Teologický časopis, roč. 6, 2008, č. 1
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Štúdie* Articles
Recenzie*Reviews
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